On originality and cliche.

There seems to be a significant debate happening within the landscape community around the notions of originality and cliche.  This is an email I sent to Doug Chinnery who asked for ideas for a blog on the subject.


Hi Doug, 
I hope this helps...
In truth I don't think creativity works in such a ’binary’ fashion. I don't see that there is a choice between originality one minute and cliche the next. That we are either driven to be creative or we are not. We are much more complex as individuals than that, the sources of our inspiration are hugely diverse, multifaceted and complex. They include both the urge to copy others as well as the desire to make something new.  In reality when we pick up a camera we are asking ourselves to solve a problem, we can chose the simple path of what others have done before or we can chose to tackle the problem head on by looking within ourselves for a response that is personal and meaningful to us. 

I think it was Minor White(???) who said ’a photograph is a simple expression of a complex idea’ or words to that effect. So are those who find a cliched response are simply not asking a sufficiently complex question of themselves? Actual creativity is akin to problem solving, the vast majority of the solutions are piecemeal, but it's when they come together that we have the ’eureka’ moment, the joy of resolution. (I won't use the word ’answer’ here because, for me at least, art is as much about asking questions as answering them.) That surely is one of the great pleasures of life. And resolving a complex question is infinitely more satisfying than answering a simple question. Creativity for me is akin to listening to a difficult piece of music or reading a difficult poem, the more of ourselves we have to put in, the greater the potential rewards. 

We obviously have to accept that there is a disjunct between those who see photography as primarily a way of making a living and those who see it as a form of personal expression. Many of us, like you and me, exist in both worlds, but it's the standpoint that is important.  Whilst we all have to eat, we should not value what we do to make a living as highly as we do our own personal expression. The latter is what enriches our soul and makes life worth living. The former is a means to an end.

In the early Fifties, a Rothko could have been bought for for 120 bucks, now they are worth $120 million. The Impressionists couldn't sell their work through galleries, but were reliant on a tiny number of rich benefactors. And look what happened to them! So maybe commercial value is not the best way of assessing the worth of an image? Of course it isn't!

The true value of a work should be the value it has for the creator and the viewer; any other form of assessment is a simple corruption of society and is to misunderstand the pleasure that creativity brings. It is one of the greatest aspirations of mankind, it is one of the privileges of being human and can enrich and deepen our humanity. What’s not to like?

Rob

There's something in the trees and the superficial landscape photograph

This is a brief reply to a discussion on Twitter. To give a summary, Tom Wilkinson has asked ’how much is it [my There’s something in the trees’ series] about landscape and how much is it about me’? Meanwhile Duncan Fawkes has questioned Lucy Telford's comment that ’much landscape is superficial'.

I can't possibly hope to reply to that lot in a tweets nor 10 or 20 tweets, so here's my angle.

Firstly on the question of superficiality and landscape photography - I don't think that's a word I would use myself, perhaps I would choose ’one dimensional’. That's not just a criticism of landscape, but photography in general. I think we'd all agree that there's much out there which is a bit shallow. But my critique of landscape photography comes not from criticising other’s work, more it it as a direct result of living with my earlier conventional landscape photography. What I found was that no matter how beautiful or spectacular there was very little I wanted to live with on my wall for an extended period. Mainly that was a result of the fact that it was a simple picture of something, once I got used to seeing it, I stopped noticing it was there; there was nothing to excite the mind in my early work. It was shallow superficial and one dimensional. That's me criticising myself and nobody else!

For years now I have been trying to resolve this conundrum by exploring ways of adding more layers of meaning. That's meant different things in different series, but that is the unifying factor across all my various series. For me adding layers of meaning, (especially if they are not too explicitly described by the photograph and allow the viewer to wonder about the mystery of the photograph over many years) is the epitome of what we should be striving for as photographers. Not just for the sake of our viewers, but also for our own sakes as fulfilled creative people.

Moving on to answer Tom’s question of how much of this is about landscape and how much about me? The honest answer is that is neither a question I want to answer nor am I capable if answering. Firstly because I have no wish to undo that sense of mystery and wonder; and secondly because the series is about exploring that mystery and not answering it.

This series has emerged as I'm sure you won't be surprised to hear out of my Songs of Travel series. It is still using multiple exposures, it is still centred on the landscape. But as a result of two separate and yet related events it will be the new route for me for the time being. The first of those events was the time I photographed myself with the tree under which my mothers ashes were spread. Secondly as a direct result of those images I was asked to collaborate with Tim Andrews, the Parkinson's sufferer who has worked with over 250 photographers from Rankin to Chris Friel and Alex Boyd. These images haven't been released yet as I don't want to preempt Tim’s blog post.

What I found was that by including a person - or myself - in the photos I added a new layer of meaning and a new element of mystery and wonder. In addition it, for me at least, sets up a dynamic of questioning our place in the landscape. Not just our physical relationship, but our psychological relationship. It asks us to consider who we are, what the landscape means to us.

What I've found with these two projects is that they share a strong element of play, chance and serendipity. There is if you like a magical element in the creation of the images, because I certainly cannot predict the results. Adding myself to the images has only increased that sense of magic and wonder for me, because the results are even more unpredictable and mysterious.

Chance, play and serendipity have a long history in painting - from the Dadaists drip paintings to the abstract expressionists such as Rothko or more pertinently Jackson Pollock.

So if you want to know what it's about you should really address the question to yourselves not me!

The solidity of the living

See a larger sized image here

Yesterday I went to visit the tree under which we spread my mothers ashes and made a self portrait. It is the last of the oak trees, high upon the Sugar Loaf mountain overlooking Abergavenny. If you've ever been there you can't miss the Sugar Loaf, it's the one that looks like an extinct volcano.

The past few days there's been continuos freezing fog and a little light snow in the South Wales mountains, it was bitterly cold and the upper branches of the tree were encased in ice. Not so much a haw frost, but more of a shroud of ice. The weather was on the cusp of change, and the wind blew chunks of ice upon anyone foolish enough to stand down wind. It felt like the dead were angry, which wouldn't have been unusual for my mother. Or it would have done, but unlike previous visits, I felt none of that grasping for presence, the fight for memory. The years have obviously salved that wound which death makes us carry within and reveals sometimes unexpectedly when we make associations.

It would have felt cold and impersonal to photograph this tree for Songs of Travel, not least because that series is in many ways a celebration of the landscape and how we move through it. However much those wounds have healed this will never be a place of celebration to me, but one where I will contemplate the space between the dead and the living.

This week I’ve also been involved in some interesting discussions with fellow photographers about the nature of our work and how much of a personal nature we should reveal through our work to the wider audience. There was also a very important discussion on what makes a photograph important between Francis Hodgson and J M Colberg in which the passage that stuck a cord most closely with me was Colberg's assertion that "The art of photography is not taking pictures, it’s making very good pictures, with rich layers of meaning." That doesn't necessarily indicate that we must always bare our souls, but for me one of the roles of the photographic artist is to be scrupulously honest with ourselves. And there will be times when that results in our needing to delve into some of the darker recesses of our souls, so that we may open ourselves for the catharsis of others. We suffer so that we give openly and honestly of our inner lives, as so many will not be capable of doing so. And yet, if we are not honest with ourselves and present an edited version then one has to question the validity of our work. If as Hodgson said "Far too many photographers don’t even realise that they might be expected to have anything to say.” And what we have to say can only come from within ourselves in an open, honest dialogue with ourselves.

Lucy Telford's 'Self 1'

Lucy Telford's 'Self 1'. You can find the original by linking here

So here we have a photogram of a doll, it is on the surface a simple picture, sure it's slightly distorted, but we shouldn't dismiss it lightly as some wilful abstraction. It's the kind of photograph within which we have to make our own associations based on sparse clues, not a simple story and certainly beyond mere illustration. It is thankfully one of the few photographs (as are many of her's) that I'd want to spend time living with, pondering and thinking and being moved.

There is something profound at foot here, but what exactly, is to some extent a matter of personal interpretation. Lucy is not the kind of artist to preach on high with simple tales that are easily grasped in the short time frames of mass consumption engendered by social media. They stop me in my tracks and challenge me to think and engage. To wrestle with disentangling its meaning. The most obvious is the title ’Self 1’, this is meant to be seen as a self portrait.

Why a doll? There's an element of the shared experience here - we all had dolls of some description as children and our children still play with them now, even in the modern electronic age. There's something profound about a doll, something Jungian even in that depiction of a tiny, plastic, fragile person. But more than that: does the choice of a doll depict in some ways the objectification of women? There's certainly an element of physical idealism in the slim, long legged fragility here. It's as women are expected to look if they are to conform to the social forces that surround us in our everyday lives. From billboard models to ’pop princess’ we are constantly barraged with this imagery. Plus there's the fact of us looking, it's a knowing reference to the visual consumption of the image. It's as if we are complicit in a guilty secret more so because it is deeply personal and to some extent revelatory.

What other clues are there?
Perhaps the most striking is the blue haze surrounding the doll. This is not as far as I know a normal result of the process when laying objects on photographic paper. Again there’s deliberateness here.  It doesn't take a great deal of imagination to see the ’doll’ as if it's trapped in sadness. A shroud of pain, whilst the light exists beyond.

Then there are the apparent stigmata on the upturned hands. That position is deliberate, unnatural and asking us to look. Again it's a symbol of suffering, but perhaps a willing suffering as Christ being crucified to cleanse mankind of sin. Does this perhaps represent her role as mother and carer? Or does it hint at something deeper, darker something from the past that is carried with her? We cannot say for sure, it is one more element to ponder.

And yet this doll is faceless, again this references the objectification of women where bodies are considered above the person. Where women are seen as objects of consumption by men. Not as real people with personalities, histories and emotional lives of their own. But this is both faceless and distorted, perhaps forced by some pressure of life, squeezed in an unwilling direction.

Finally there is the process - the image wasn't fixed it has been allowed to fade naturally. This electronic record is all we have remaining. This is the artist engaging with process on a far more profound level than many can conceive. Quite what allowing oneself to disappear means to Lucy I don't know for certain. Perhaps it's a wish for release, perhaps even death. Or maybe a simple putting behind her the past or present, a time to move on, forge ahead and look forward hopefully?

We are dealing with allegory here, symbolism, metaphor, surrealism and the archetype.  A story is being told, we are allowed glimpses, but not the full story. Perhaps more will be revealed in later works in the series? Maybe, but we will always need to examine the clues in her work and to an extent we are given liberty to find our own associations and meanings, to engage on our own terms. This is after all a work of art. Art in the truest sense, that is about engaging ourselves.

Art that matters.

"Nowhere is it inscribed on stone tablets that art made even in the service of God reveals larger truths, or adds greater authenticity, than what is captured in honest work of any flavour. Over the course of our lives, the need repeatedly arises in each of us to make peace with the world with our work, and with ourselves. When that happens, our internal compass directs us naturally to the course we are meant to take, and "art" issues simply fall away. Coming amid the usual turbulence of life, such periods of grace and clarity (however fleeting) bring as well the realisation that making art matter, and making art that matters, are two sides of the same coin. Art will matter when it once again concerns itself with issues that matter, when it once again arises naturally at the points where art and life intersect, when it once again demonstrates that making art is the way we manifest being human."
Ted Orland, The View from the Studio Door.
(Ted was a former teacher on Ansel Adams' workshops and used to produce mostly "fine art" black and white landscapes. He is also the co-author of Art & Fear with David Bayles)

My views on landscape photography

Below is a series of Tweets I posted on Friday 16th of November outlining my opinions about landscape photography.
As these will inevitably become mangled by the Chinese whispers of the Twittersphere, here they are in full.


As some people seem determined to misrepresent my opinions, here is a clarification.


90% of landscape photography I see is dull, regurgitated, amateurish and shallow.

Which is fine if you're a beginner, I've been there, I understand.

But part of the problem is the clubbish, unchallenging attitude that surrounds the scene.

Which is tolerant of an artless, simplistic ’hobbyist’ approach.

Part of my artistic progression is to criticise both where I came from and the work of others.

It is essential. We cannot do anything worthwhile without having opinions.

A very small minority of landscape photography impresses me.

Anyone who tells you otherwise is either patronising, naive, lying or bought.

My approach is 'wake up people, smell the coffee'.

Most are missing out on a wonderful opportunities for personal expression.

When we describe ourselves as artists it is simply to say that we believe meaning can extend beyond the surface.

It is not self aggrandising or setting ourselves apart as ’other’. It is sharing the journey.

I wish someone had told my past self this. I would have felt more supported in my progress and less alone.

If you find that patronising, superior or offensive, please feel free to unfollow me.

A poem on a misty morning

I guess the landscape chums are out there
shooting in their quarries
wandering like ghosts in the half morning light.
Big-game hunters of the seasons, capturing
artificial recollections
with artifice and guile, the pursuit
of a freeze frame memory.

They follow with a religious fervour
a self deception
that they believe will set them free;
a collective pursuit of trophies
to fade upon the wall.
To be replaced like old clothes,
tattered and neglected
by newer, bigger, better
more perfected pictures
to fade upon the wall.

In a world of aperture, film stock and memory cards
they neglect to open their hearts and minds.
They craft memories from what they have seen before.

And yet in their constructed worlds
they fail to see
that memories are only part of what mankind be.
Missing the complexity of who we are,
how we connect
with this world of possibility.